We Three Kings?
Within the
story of the Star of Bethlehem, the identity of the persons who saw the Star
that led them to Bethlehem is one of the key questions. We know almost nothing
about them, we are sure that they were not kings. We have little idea of where
they came from. Just who were the Magi? And what was their interest in the baby
Jesus?
Neither Matthew’s Gospel,
nor the Protoevangelium of James describes the Magi. We are not told who they
were, where they came from (apart from a vague mention that the came from the
east). We do not even know how many of them there were.
The fact that they are
generally shown, in the western tradition, to have been three, is due to their
three gifts for the baby Jesus. In fact, there is no other evidence that there
were three of them. In the eastern tradition, there were twelve Magi. In
ancient murals and paintings in churches there were sometimes four, or more. Similarly,
the names of the Magi (Balthasar, Melchior and Gaspar) date from centuries
later. The first use of their names was in the 5th century, but they
did not become common usage until the 10th. For the early church the
Magi represented the three races of man: the black-skinned peoples of Africa
(in Spain, at least, the personification of Balthasar, but usually represented
as Melchior); the Asiatic peoples (Balthasar); and Europeans (Gaspar).
We actually have no proof
that the three Magi all came from the same place, although it makes sense for
them to have travelled together as they (apparently) arrived together at
Herod’s palace. It is usually tacitly believed that the Magi came from Babylon,
although Arabia and Persia have been suggested as alternatives.
Who were
the Magi?
Herod does not treat them
as kings, neither does Matthew, nor James mention that they were kings. The
tradition that the Magi were kings dates from the 6th century and is
another piece of evidence of the early church’s political expediency. They
taught that Jesus was the king of kings and it became necessary to show that he
had been treated as royalty to reinforce this point. The Magi were thus
converted into kings because a royal child should be visited by royalty to
demonstrate his importance.
Most experts are convinced
that the Magi were priests and/or astrologers. In fact, the New Revised
Standard Version of the Bible offers "Wise Men" as the word to
describe of the Magi, with the translation "Astrologers" given as an
alternative. Certainly, the Magi were watchers of the sky and astrologers (the
difference between astrology and astronomy was not to be defined for many
centuries) and would have understood the meaning of the Star in terms of their
knowledge of astrology.
Where did
they come from?
Some early texts state that
"wise men came from Arabia to visit him", describing the visit of the
Magi. Arabia would have been the region to the south of Palestine, encompassing
more or less what is now Saudi Arabia. If this were so, the traditional image
of the Magi crossing the desert on camels would be hopelessly wrong, as they
would almost certainly have travelled by ship around the Red Sea coast, only
riding the last part of the journey along the so-called King’s Highway from the
coast to Jerusalem.
Most people however,
believe that Babylon was a more probable point of origin. There are two main
reasons for this:
In other words, the
Babylonians had the means to study the Star and a reason for linking it to the
Jews. No similar motive can be applied to the Arabians.
However, there are some
intriguing pointers that suggest that the Magi came from further afield. Some
of the earliest images of the Magi in churches, which date back to the 6th
Century, show them in Persian dress. The belief in the early church in the
first few centuries AD was that the Magi were Persian. There is even an
Apocryphal Arabic Gospel of the Infancy which appears to state that the Magi
were Persian. Similarly, when Marco Polo travelled through Persia, the
inhabitants of the village of Saveh told him that the Magi had set out from
there (it is also true that other villages in the region have a similar
tradition). There was also a Persian sect of priests called the Medes who have
been linked with the Magi and, indeed, are often called “Magi”. Similarly, the
Zoroastrian religion linked to the Medes (a religion still found in parts of
northern Iran) makes messianic predictions that are in many ways similar to the
Jewish messianic tradition.
We also know of a link
between the Persians and the Jews. In 539 BC the Persians conquered Babylon and
would also have taken slaves and prisoners with them. Amongst them would have
been Jews who knew of the prophesy of the Messiah and would have noticed its
similarities with the Zoroastrian predictions. If Babylon is a plausible
candidate as the point of origin for the Magi because of its Jewish community,
Persia must be too.
My own belief is that the
Magi were probably Persian in origin, having been convinced by the strong
circumstantial evidence that points to them. Unfortunately, there is no
evidence at all for Persian astronomy, nor really for Persian science – unlike
the Babylonians, if the Persians were astronomers, they have left no surviving
observations.
The conclusion is then that
the visiting Magi were probably either Jewish astrologers who were the descendants
of the original slaves captured by the Persians in the sack of Babylon and who
were thus interested in the fulfilment of the Messianic prophesies made as
early as the 8th Century BC or Zoroastrian priest/astrologers who
were similarly interested in the predictions of a Messianic birth.